A lot of killing and rape going on, life hasn’t changed. History and life today proves that the scripture is true: “For all have sinned and come short of the glory of God” (Rom 3:23).
“Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
And come to the king, and speak on this manner unto him. So Joab put the words in her mouth” (2 Sam 14:1-3).
The woman told David that her husband was dead and she only had two sons, but one of them killed the other. The rest of the family wanted to kill the brother that killed the other one.
So David told her to bring the son to him and he would make sure that no one would hurt him. And she rambled on about how great David was.
“And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again (2 Sam 14:19-21).
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him” (2 Sam 14:23-25).
Absalom lived in Jerusalem for two years and he had three sons and one daughter, who he named after his sister that he had raped. Absalom had his servants get Joab, but two different times he refused to come.
“Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.
Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom” (2 Sam 14:30-33).
1 Only our God, Jesus, has the right to Judge.
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this” (Is 9:6-7).
“Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil” (Is 56:1).
The sixth commandment, Thou shalt not kill, means that it is a sin to commit murder. Capital punishment is not a sin, IF it is justified.
Absolom should have been punished for raping his sister according to the law of the land, not by another person.
“At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death” (Deut 17:6).
“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord” (Rom 12:19).
“To me [God] belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste” (Deut 32:35).
Warfare in the Ancient World
Modern readers may be shocked at the opening verse of Ps 144, but warfare is a prominent theme in Psalms.
The earliest wars were conducted with crude weapons of wood and stone. Horses were of limited value during heavy combat because the stirrup had not yet been invented and a rider could easily fall.
Chariots were not used extensively until the Bronze Age. An Egyptian chariot conveyed two men, a driver and an archer (chariots from the Levant [Syria] also accommodated a shield-bearer).
Massed chariots used shock value and speed to demoralize and scatter an enemy. Chariots were prominent in New Kingdom Egypt.
A revolution in military technology occurred at the beginning of the Iron Age. Massed armies of heavy infantry with the discipline to hold their ranks appeared on the scene.
They could withstand and rout a chariot charge, making the chariot obsolete except as a prestigious vehicle for commanders.
Battles were often short, lasting only as long as one side or the other had the stamina to maintain face-to-face combat. Frequently one side would break ranks and flee. Panic was common, exacerbated by the commanders’ poor control, having to rely as they did on shouted voice commands or signals.
In keeping with the hilly terrain they inhabited, the Israelites relied primarily on infantry. Light infantry soldiers wore little or no armor and typically used projectile weapons, like stones and arrows. They moved in loose formations, relying on speed.
Heavy infantrymen wore full armor and often carried heavy swords and long spears. They moved in large, close formation, with spears lowered to form a wall of pikes, in effect creating an ancient version of a tank.
The Greek hoplite (heavily armored infantry soldier) marching in his phalanx was a classic example of heavy infantry in action.
Normally a heavy infantry unit would rout a light infantry corps, but out in the open a single heavy infantryman could be at a disadvantage when pitted against a light infantryman, due to the latter’s mobility and ability to strike at a distance.
The greatest armies combined heavy and light infantry with cavalry. Alexander the Great and Hannibal were masters at using their heavy infantry as a solid center for their armies, employing cavalry to flank an opponent.
The Roman legions rejected the long pike in favor of a short sword. These legions had the weight and impact of heavy infantry but were much more mobile.
In addition to fighting pitched battles in the open field, armies sometimes laid siege to walled cities that were often situated atop hills. How long a city could hold out depended on how much food it had in storage and upon whether it had direct access to underground springs.
Plague could strike a besieged city, as happened to Athens during the Peloponnesian War in 430 B.C. Often the besieging army would seek to bring down a city by building a siege ramp and attacking the walls with siege towers.
Ancient armies were often made up of citizen soldiers called up in times of emergency. These citizens could fight with dedication but were poorly trained and armed and often needed to return home on short order to tend their crops. Citizen-soldier armies served Israel during the judges period.
Ancient societies tried to give their armies a core of professional soldiers with long-term enlistments. Kings would also hire mercenaries.
The Spartans had a novel solution to the recruitment problem: Every man served in the army full-time and lived in the barracks through most of his adult life (farming was handled by slaves called helots).
Ancient city-states often fought each other in “wars” that lasted a single day. Casualties could be light, and frequently nothing more was at stake than setting a property claim.
Other wars could be catastrophic. The Peloponnesian War lasted 27 years, destroyed the Athenian Empire and devastated the Greek world.
Victorious armies might slaughter cities and take survivors as slaves, effectively destroying peoples and cultures with deliberate genocide. Armed conflict was indeed a fact of life for the peoples of ancient times.
Against this reality David had ample reason to thank God, who trained his hands for war.