1 Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
4 Man is like to vanity: his days are as a shadow that passeth away.
5 Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.
10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14 That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.
15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
A Psalm of praise to the infinite majesty of God. Fighting the good fight of faith for the sake of being in the state of a happy church life.
Warfare in the Ancient World
Modern readers may be shocked at the opening verse of Ps 144, but warfare is a prominent theme in Psalms.
The earliest wars were conducted with crude weapons of wood and stone. Horses were of limited value during heavy combat because the stirrup had not yet been invented and a rider could easily fall.
Chariots were not used extensively until the Bronze Age. An Egyptian chariot conveyed two men, a driver and an archer (chariots from the Levant [Syria] also accommodated a shield-bearer). Massed chariots used shock value and speed to demoralize and scatter an enemy. Chariots were prominent in New Kingdom Egypt.
A revolution in military technology occurred at the beginning of the Iron Age. Massed armies of heavy infantry with the discipline to hold their ranks appeared on the scene. They could withstand and rout a chariot charge, making the chariot obsolete except as a prestigious vehicle for commanders.
Battles were often short, lasting only as long as one side or the other had the stamina to maintain face-to-face combat. Frequently one side would break ranks and flee. Panic was common, exacerbated by the commanders’ poor control, having to rely as they did on shouted voice commands or signals.
In keeping with the hilly terrain they inhabited, the Israelites relied primarily on infantry. Light infantry soldiers wore little or no armor and typically used projectile weapons, like stones and arrows. They moved in loose formations, relying on speed (see Jud 20:15-16; 2 Cho 14:8).
Heavy infantrymen wore full armor and often carried heavy swords and long spears. They moved in large, close formation, with spears lowered to form a wall of pikes, in effect creating an ancient version of a The Greek hoplite (heavily armored infantry soldier) marching in his phalanx was a classic example of heavy infantry in action.
Normally a heavy infantry unit would rout a light infantry corps, but out in the open a single heavy infantryman could be at a disadvantage when pitted against a light infantryman, due to the latter’s mobility and ability to strike at a distance.
The greatest armies combined heavy and light infantry with cavalry. Alexander the Great and Hannibal were masters at using their heavy infantry as a solid center for their armies, employing cavalry to flank an opponent.
The Roman legions rejected the long pike in favor of a short sword. These legions had the weight and impact of heavy infantry but were much more mobile.
In addition to fighting pitched battles in the open field, armies sometimes laid siege to walled cities that were often situated atop hills. How long a city could hold out depended on how much food it had in storage and upon whether it had direct access to underground springs.
Plague could strike a besieged city, as happened to Athens during the Peloponnesian War in 430 B.C. Often the besieging army would seek to bring down a city by building a siege ramp and attacking the walls with siege towers.
Ancient armies were often made up of citizen soldiers called up in times of emergency. These citizens could fight with dedication but were poorly trained and armed and often needed to return home on short order to tend their crops. Citizen-soldier armies served Israel during the judges period.
Ancient societies tried to give their armies a core of professional soldiers with long-term enlistments. Kings would also hire mercenaries.
The Spartans had a novel solution to the recruitment problem: Every man served in the army full-time and lived in the barracks through most of his adult life (farming was handled by slaves called helots).
Ancient city-states often fought each other in “wars” that lasted a single day. Casualties could be light, and frequently nothing more was at stake than setting a property claim.
Other wars could be catastrophic. The Peloponnesian War lasted 27 years, destroyed the Athenian Empire and devastated the Greek world. Victorious armies might slaughter cities and take survivors as slaves, effectively destroying peoples and cultures with deliberate genocide.
Armed conflict was indeed a fact of life for the peoples of ancient times. Against this reality David had ample reason to thank God, who trained his hands for war.
1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
2 And enter not into Judgment with thy servant: for in thy sight shall no man living be justified.
3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.
7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.
10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
11 Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.
12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.
The prophet praises God and prays to be delivered from his enemies. No worldly happiness is to be compared with that of serving God. Learning how to interact with the Lord and pray through when we are overwhelmed by the enemy.
Maschil of David; A Prayer when he was in the cave.
1 I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
2 I poured out my complaint before him; I shewed before him my trouble.
3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
5 I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
6 Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
The psalmist in tribulation calleth upon God for his delivery. The seventh penitential Psalm. Learning how to be transparent with God in prayer when in trouble and at the same time acknowledging the Lord’s bountiful dealing.