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Amos – DJ

To protect them in the afterlife, King Piankhy, who ruled Nubia in 750 B.C., buried all four of his queens with elaborate jewelry. When the king’s tomb was excavated, archaeologists found the remains of his four favorite horses and his queens’ jewelry – a silver pendant portraying Hathor, goddess of motherhood and feminine love, nursing a queen and amulets of gold, silver, glass and lapis lazuli to ward off danger. Twenty-seven centuries later visitors to “Gold and the Gods” at the Museum of Fine Arts can see remarkably crafted royal bling that opens a revealing window on the lives of a culture that seems impossibly distant yet hauntingly familiar.

To protect them in the afterlife, King Piankhy, who ruled Nubia in 750 B.C., buried all four of his queens with elaborate jewelry. When the king’s tomb was excavated, archaeologists found the remains of his four favorite horses and his queens’ jewelry – a silver pendant portraying Hathor, goddess of motherhood and feminine love, nursing a queen and amulets of gold, silver, glass and lapis lazuli to ward off danger. Twenty-seven centuries later visitors to “Gold and the Gods” at the Museum of Fine Arts can see remarkably crafted royal bling that opens a revealing window on the lives of a culture that seems impossibly distant yet hauntingly familiar.

When Paul Harvey gave his famous speech, “So God Made a Farmer,” at a 1978 convention of the Future Farmers of America, he began:

“God said, ‘I need someone willing to get up before dawn, milk cows, work all day in the fields, milk cows again, eat supper, and then go to town and stay past midnight at a meeting of the school board.’ So God made a farmer.”

Well, I have a feeling Amos would have liked that speech, Amos was a farmer – a sheep breeder and fruit grower – from the town of Tekoa in Judah.

In the 18th century B.C., when God needed a plainspoken man to deliver His message to Samaria He chose a farmer – Amos.

Amos traveled north and preached during a period of prosperity. Worship was hollow and injustice filled the land, with the rich trampling the rights of the poor.

The book of Amos is a collection of sermons condemning the nations – including Judah and Samaria – for the absence of true worship and the presence of true injustice.

Horses, fish, and deer from Late Geometric vessels (750-700 B.C.) found at Thoriko, at a cemetery where children were mostly buried.

Horses, fish, and deer from Late Geometric vessels (750-700 B.C.) found at Thoriko, at a cemetery where children were mostly buried.

  • The first two chapters of Amos focus on God’s judgment on the nations.
  • The next several chapters warn of judgment on Judah and Samaria.
  • The last half of the final chapter is a beautiful promise of hope and restoration.

Amos tells us God despises the exercise of empty religious ritual. Our conduct must always grow from an authentic desire to love others and please Him, and our lives should always produce a true harvest of justice and righteousness.

Key Thought:

God hates oppression. His justice will roll down like a river, and His righteousness like a mighty stream.

“But let judgment run down as waters, and righteousness as a mighty stream” (Amos 5:24).

Key Verses:Amos-3-Karma

“Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.Amos-4-Treat People the Way GodTreats You

And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God” (Amos 9:13-15).

Key Action:

Our religious practices are worthless unless we treat others with integrity and compassion.

 

 

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